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The Orwellian Panopticon
Discusses the panoptical characteristics of life in Oceania - a continent in the novel "1984" by George Orwell, using Michel Foucault's work "Power/Knowledge" as a reference. -- 1,650 words; MLA

Michel Foucault's "Panopticism"
This paper discusses the origin of Michel Foucault's concept of the panopticon. -- 1,800 words;

The Female Body
An examination of the effects of patriarchy on the female body and the internal experience of women. -- 3,094 words; APA

Jeremy Bentham
Summarizes the life and works of Jeremy Bentham, English philosopher and political thinker. -- 1,367 words; APA

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PANOPTICON

Knowledge and power hand in hand, but whose hand is it?
Regardless from where a person comes from, one is always under constant surveillance by
someone in society, which in return affects everyone's individual actions and reactions.
Foucault's Panopticism proves that our ideals we have gained from society do manipulate
how we act and behave without realizing it. Our society's social factors and the
knowledge we possess as a society can control one's action if one comprehends how power
can control other individual's actions.
Foucault's Panopticism created a prison that could achieve 100% observation by one
overseer in a circular building to gain the knowledge of the prisoners and give the
feeling of inferiority and powerlessness. Foucault believed all that is needed, then, is
to place a supervisor in a central tower and shut up in each cell a madman...they are so
many cages, so many small theaters, in which each actor is alone, perfectly
individualized and constantly visible (319). The subject is never sure when and if they
are being observed at all, leaving their ideals to self regulate and unconsciously become
their own guardians. This surveillance objectifies the subjects in the cells, categorizes
them and creates new social norms resulting from fear of being caught acting out of
line.
Foucault used the plague as a good example of how in everyday life the Panopticon's
principles of power could come into effect if the norms of society were taken away and
one power monitored your every action. He believed that the Panopticon and the plague
were two of the same and yet different. One was an evil natural disaster while the other
broke people down artificially for the sole purpose to gain power. Nevertheless, both
resulted in a knowledge that controlled society and subjects that conformed to the
government's new power almost instantly.
The Panopticon was not only used as a form of punishment but also served as a laboratory;
it could be used to carry out experiments, to alter behavior, to train or correct
individuals (323). The Panopticon could test procedures, and change the behavior of the
inmates because it had no social factors to affect the deviant behaviors in the people
held within. It tried out the most effective forms of punishment and reward while
teaching different techniques in order to distinguish which one was the best. The
Panopticon made perfecting the exercise of power possible.
Foucault states that Panopticon presents a cruel, ingenious cage (325), meaning that
although the setting may seem inhuman, it is a work of intelligence at the time and for
years to come. Nevertheless, Foucault recognized that the panoptic mechanism is not
simply a hinge, a point of exchange between a mechanism of power and a function; it's a
way of making power relations function, and making a function function through these
power relations. (326). Many will view Foucault's Panopticism experiment as cruel and
unnecessary, nevertheless the inmates in the Panopticon act as subjects of experiments to
test more sufficient ways of labor, medicine, and ways of teaching that are helping our
future by creating knowledge of a normlessness world and the power that could find how to
completely eradicate deviance and deter the social factors that influence these
behaviors.
Today, in our society, most people take social factors that influence our actions for
granted. Foucault believes that each man is a product of his society, and without
society, there is no person. This means the knowledge that we possess as a society
indirectly and without our recognition controls our actions and alters our knowledge.
According to the sociologist, Sutherland, his theory of Differential Association states
that not all people will experience the same personal and social conditions because
criminal behavior is learned through interactions with others principally in intimate
groups. Any person has the possibility to become more delinquent when there is an excess
of definitions favorable for the deviant to break the law. When a person is in complete
solitude and constant surveillance in the Panopticon, there is no chance to learn deviant
behavior and constant surveillance that would deter criminal acts because of higher risks
of being caught.
Today, for example, when adolescents are in high school they are less likely to skip
class when they know that the reprimand will be unfair and have a higher risk of being
punished when caught. There were always teachers lurking around corners, checking out
restrooms for vandalism and smoking, and peeking into classrooms to make sure that we
were all behaving appropriately and the majority of the students will conform to norms so
they will not get into trouble. Foucault said in his essay that, power has its principle
not so much in a person as in a certain concerted distribution of bodies, surfaces,
lights, gazes; in an arrangement whose internal mechanisms produce the relation in which
individuals are caught up. In other words, Foucault in saying that power is more
internal, where people are interested and attracted to the other factors that cause
power. It is not the person who is special and selected to have the power, instead it is
the factors in society that affect the other subjects to believing this person has the
power.
Why should we have the knowledge and power in the first place to deter criminal acts,
though? Is the reason that the government forces laws and punishments on us because they
are afraid knowledgeable citizens are a threat to their control of society? If it is the
knowledge we possess as a society that controls our individual actions, then it is
understandable why the government would want to have its citizens conform to all of its
demands. If no one is afraid of the punishment fitting the crime, then would we all
commit crimes and run around like headless chicken in a state of anomie? Or would we have
the morals that result from the social factors created by our society and the government
deter us from committing the crimes and make us conform to the social norms?
When you think about it, we are all inmates of some sort in the real world. Our
government today is the next Panopticon through the census, taxes, the internet, and
hidden cameras because it can monitor all of our actions without our knowledge and power.
So, is being watched a good thing? Or is it a violation of our rights? Or are our rights
what are violating us? Censorship in any type of media such as television, newspapers,
and the internet, is a restriction of our freedom of speech. Each amendment in the Bill
of Rights blindly has some way for the government to look over and regulate us and create
social norms that we must conform to. The right to bear arms can be restricted if you
have already committed a crime, which means the government knows about almost everyone
when and how many armed weapons someone may own. Or the 4th Amendment which states, The
right of the people to be secure in their persons, houses, papers, and effects, against
unreasonable searches and seizures, shall not be violated...What is then considered an
unreasonable search and seizure and probable cause? That is left for the government to
figure out according the their morals and knowledge of power to deter people and make
them conform to its standards. It seems as if there is an exception to every rule that
the government has, and yet, the government is the only one that can get away with
finding and breaking the exceptions to every rule because of the knowledge and power it
possesses.
We have learned through sociological experiments and research that humans are easily
manipulated and can conform unconsciously. Yet, how does this help the citizens without
power? Or is this the whole part of our existence, the knowledge to gain power to
manipulate those who conform easily? Do we really need to know this much about humans
because soon we will have dissected ourselves so much to a point where nothing else is
left to learn?
The Panopticon was a work of intelligence for sociologist of its time and today, I
believe if it was not invented then that some knowledge and power greedy person would
have invented it later in time.

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